4/14/2009

Twenty Years: Preparing for the 6/4 Anniversary


Some China Beat contributors have mentioned to us that they’ve been receiving requests from journalists and teachers for resources to turn to in writing and teaching about the up-coming twentieth anniversary of the Tiananmen protests. Over the next few weeks, we’ll be posting lists of resources—some online, others in print.

This first list of readings is based entirely on a single website, “Tiananmen: The Gate of Heavenly Peace,” which presents varied perspectives on China's 1989, with info about an important Long Bow Group film (The Gate of Heavenly Peace, 1995) and diverse online readings, available full-text. China Beat views the film, for which the website in question was created, as a major interpretation of the events of 1989--but we aren't impartial where this is concerned, as frequent China Beat contributor Geremie Barmé was the main academic consultant for and chief writer of the film (that was directed by Carma Hinton and Richard Gordon and had a roster of scholarly advisers that included this blog's co-founder Jeff Wasserstrom), and Barmé was also the main creative force behind the very innovative (especially for its time--in went up in the 1990s) website.

The site has so much material that it can be overwhelming. Here are a few places to get started:

1) A detailed chronology of events.

2) Background on the film and the controversy it generated.

3) Eye-witness accounts by academic China specialists, mostly based outside of the capital that year (though there's also a piece on Beijing by Geremie Barmé).

4) Western coverage of the events.

5) Chinese official accounts of the events and other miscellaneous readings, such as a piece by Tiananmen activist and a Charter 08 drafter Liu Xiaobo.

Unfortunately, if your local library does not have a copy of Gate of Heavenly Peace on hand, it is a little tough to get hold of. Distribution information is available here, but Netflix does not even have the documentary in its catalogue and Frontline has not added the film to its online archive.

4/13/2009

Beijing Sixty-Six: Portrait of a Lost Generation


A friend of the blog forwarded to us information about a current exhibition in Shanghai, "Beijing Sixty Six," which features startling photographs of the Cultural Revolution by Solange Brand. The curator of the show, Jean Loh of Galerie Beaugeste, kindly agreed to write a piece for us about reactions to the exhibit, as well as allowing us to share a few of these recently-uncovered photographs. You can learn more about the exhibit at Facebook, City Weekend, or about Galerie Beaugeste (located on Taikang lu) at its website.

By Jean Loh

In 2002, the cofounder of the Pingyao International Photography Festival, Alain Jullien, invited an unknown amateur photographer to participate in the annual visual feast that went on to become the landmark of Chinese photography today. Solange Brand, then the Art Director of the newspaper Le Monde Diplomatique, mentioned in passing to Alain that she had been in China from 1966 to 1968, and had not set foot on the Mainland since. When Alain asked if she had taken any pictures of China; that innocent question turned out to be a major discovery: Her Agfa color slides and prints buried in a shoe box for all those years emerged to become an award-winning book.

That same year in Pingyao I was privileged to be in Solange's hotel room where she first showed her sensational pictures on my laptop screen. Everyone in the room was awestruck. And I was captivated by the freshness of the images as if they were snapshots made just the day before. Later during the al fresco projection, many of the Chinese photographers were moved; all were fascinated by this very rare natural portrait of “Beijing '66,” and in color! The projection was accompanied by revolutionary songs Solange has collected during her stay and a tape she made from the demonstration at the gate of the French Embassy. The commotion amongst the Chinese photographers was incredible: after the show some of them marched on the main street of Pingyao singing aloud the Red Sun Rising on the East and other vintage revolutionary hymns before settling down for baijiu and huangjiu at the main tavern where Marc Riboud’s pictures were hanging on the wall.

John Lennon said (in “The Beatles Anthology”); “The sixties saw a revolution among youth, not just concentrating in small pockets or classes, but a revolution in a whole way of thinking; the youth got it first and the next generation second. The Beatles were part of the revolution.”

Far from the Beatles in Beijing 1966 there was another King of Pop, another Idol who had millions of teenagers rocking and rolling.

Solange Brand was 19 or 20 years old, the same age as these young Red Guards, when she was sent to work as a secretary at the French Embassy in Beijing. Unknowingly, with her Pentax she captured the beginning of the Great Cultural Revolution.

What, with indescribable emotion, the Chinese photographers in Pingyao saw was perhaps a “self-projection” or “self-identification” with the faces of these young men and women, even children, who could have been themselves from a long lost memory.

Here lies the power of photography: What the Chinese viewers experience is like taking a swab of reality—an operation of “cut and paste”—and transposing it to fill in the void in our imaginations, to fill in the empty place in our collective memory, to fill in the absence as in our absentmindedness. We are confronted again by Roland Barthes’ famous “Ça a été—that has been.” Photography's immediacy acts to set up an instantaneous observation of the experience of its author. As a result of the cut and paste, this transposition becomes an affirmation of “I have seen this” or “I have been there.” Hence the excitement we feel in the possibility of scrutinizing each face in the crowd and asking of ourselves: Was that how we looked at that time?

With incredible conviction the Chinese public of a certain age - those who were at least 6 years old in 1966, and who have never set foot in a gallery or a museum – came to our exhibition in Shanghai and proclaimed in front of the enlarged print: “I was there! Exactly at this spot!” One former Red Guard asked me to specifically take a picture of him standing by the enlarged print as if to finally own a picture certifying he had been there. They all told the same story: it was the most exciting years of their youth; UNFORGETTABLE - that was the word they keep mumbling. With agitation they pointed to the Mao pin and said everyone had at least a few pins, later on even giant size pins, that some of the most fanatic pinned directly on their flesh.

Below is the Baidu Encyclopedia definition of the “Great Rally” (Da Chuanlian):

In 1966, the Central Committee of the Cultural Revolution expressed support for students throughout the country to come to Beijing to exchange revolutionary experiences, and also supported the Beijing students to carry out the revolution throughout the Great Rally. On September 5, 1966 "The Notice" was published, and the Great Rally activities developed rapidly.

Between June and July around the country the "Rally" between teachers and students was formed. Many of those coming from the provinces came to Beijing to receive the "Bible of Cultural Revolution Rebellion" and to take part in Chairman Mao’s reception for teachers and students. Those who left Beijing were to carry out the revolution and to fan the flames around the country for the “Destroy the Four Olds” movement. There were mainly teachers and students, the Red Guards, "the External Red Circle" and ordinary high school students, but some were also primary school students accompanying their brothers and sisters.

Chairman Mao Zedong received the Red Guards on eight occasions in 1966: August 18, August 31, September 15, October 1, October 18, November 3, November 10, November 26. From all over the country, young people and students of more than 13 million people came to salute Mao. Teachers and students of the Great Rally traveled by all means of transport; accommodation and meals were all free of charge. That was a very special moment of the "Cultural Revolution."
Diane Arbus had the conviction that there are things people would never have noticed had she not photographed them. Thanks to Solange Brand we relish the opportunity to take in every detail of the clothing, of every particle in the air, of every expression on the faces in this "Beijing Sixty-Six," and ask ourselves: Where have all these heroic faces gone? The students with their uniforms; those “lake hero” figures (Jianghu Renwu) with their fur coats of another age; those dancers on the train expressing their revolutionary fervor with a martial choreography; and those pilgrims on the road beaten by sandstorms but bravely carrying the icon of the holy idol on their backpacks. Where have all these Red soldiers gone?

Exhibition of Solange Brand’s Beijing Sixty Six through May 22 in Shanghai Taikang Road Lane 210 Building 5 Space 519 Beaugeste Photo Gallery (Tel: +86-21-6466-9012).













4/09/2009

From Mumbai to Beijing: China for Indian Readers


By Angilee Shah

In the land of news-meets-the-Internet, China has been fertile soil for very interesting blogs by journalists. There's Evan Osnos' Letters from China at the New Yorker, the China Journal at the Wall Street Journal, Pomfret's China (John Pomfret, that is) from the Washington Post, James Fallows' often-China blog on The Atlantic, Peter Foster and Richard Spencer at the Telegraph, The New York Times reporter Howard French's non-New York Times' blog, and last but not least, Tim Johnson's long-standing China Rises for McClatchy Newspapers. Though this list is long, it is not exhaustive.

Perhaps what is most interesting about these blogs is the opportunity to get a greater picture of reporters' perspectives as foreigners living in a new country. But if the recession -- and the seating arrangements at a G-20 summit dinner -- tells us anything, it is that the West's perception of the East is not all that counts. How emerging powerhouse economies see each other is of great importance, and lucky for us is incredibly interesting. An excellent entrée into Asian takes on Asia is a Hindustan Times blog, Middle Order, written by the newspaper's first China correspondent, Reshma Patil.

Just a few months and 13 posts old, Middle Order brings to the table a fresh take on the "foreigner in China" story. The introduction to Patil's musings is tempting: "Find out why this vegetarian is still staying on, a few floors above a restaurant that serves bullfrog, and in an apartment where the DVD remote control to the fax machine has Chinese instructions that she cannot read." Patil's posts about her life in China are engaging and interesting, as varied as her ten-year career. She was a special correspondent for the Indian Express until 2006, when she joined the Hindustan Times as an Assistant Editor. As she explains it, she was working on stories that "could be anything from politics to floods in Gujarat to spending a night at a morgue after terror attacks in Mumbai." It was that hectic variety, she explains, that prepared her the most for becoming a one-woman show in Beijing. It also helped that she had been studying Mandarin in weekend classes for six months when the Hindustan Times approached her about a job in China. "But I had never planned to relocate to China. It just happened," she writes in email. "I was told I had the job one hour after the interview in Delhi, and I said yes immediately. If I hadn't come to China, I would probably be covering the Indian elections right now."

Instead, she is filing news reports, writing a Friday column called “Inside the Dragon,” and posting one blog entry every Sunday night from her Beijing apartment. And spending a bit of time typing out answers to questions from a curious China Beatnik.

Angilee Shah: How did you prepare for working in China?

Reshma Patil: My preparation was more about mentally strategising how I would cover China to make it fresh and relevant to Indian audiences. I don't push in India comparisons in every China story. But here's an example: In a latest page one interview with Jack Ma, founder of Alibaba, we focus extensively on his India expansion plans that got only a mention in his interviews with the other international media organizations. The western media calls him China's Bill Gates. I called him China's Narayana Murthy (both started their companies out of their apartments) so Indian audiences instantly make a connection. [N. R. Narayana Murthy was one of the founders of Infosys Technologies.]

I did read some books, especially to brush up on the India-China border dispute. I also read or sifted through a literal carload of China stories in international news magazines to hone in on the stories that were already reported and stories I needed to keep an eye on as they unfolded. (The carload of magazines were brought in by my editor one day from the office library). I made a recce trip for a week last March, and found my apartment that houses the Beijing bureau on my second morning in Beijing.

AS: Do you think the paper has taken a greater interest in China news than before?

RP: Yes, the greater interest is reflected in the fact that I am the paper’s first China correspondent. The newsroom in Delhi and Mumbai is very interested in the stories and they are given high visibility. Some stories have made it as the front page leads. Since China’s urban planning is of interest in India, sometimes the newsroom asks for a comparative China story. An example: The paper carried a series last year on Gurgaon’s urban planning and infrastructure problems and one package included a short piece on how China got Pudong’s infrastructure right, since both places began developing in the nineties.

AS: How did the blog start? Was it something you wanted to do from the beginning?

RP: The blog was launched on Jan. 26 with a set of new blogs from HT writers. The editor of our website in Delhi asked me to write a China blog, and the only request was for lighter material than what goes in the paper. I was keen to write a blog as well. I think the paper's interest in launching a China blog also kicked off after I filed a daily China column during the Olympics in August, in addition to Olympics news stories. The Olympics marked the beginning of our extensive China coverage in the paper and we received enthusiastic feedback from readers. Readers have also pointed out that they are interested in our reports because they are looking for news about China that is not just academic political and trade analysis.

AS: It seems like the blog focuses on showing how India is portrayed and seen in China, whereas your goal in news is to show China's relevance to people in India. What role do you see Middle Order playing in your work as a reporter?

RP: Middle Order was not planned as an ‘India-China’ blog and I wouldn’t categorise it that way. It has evolved into a mix of posts about my life as an Indian expat and reporter in China and stand-alone China posts as well. It is barely a dozen posts old and still evolving. It is a space to engage readers’ interest in China with the voices and flavour from the ground that can go unreported in the paper’s news reports due to limited word space. It is also a space for readers to make a personal connection with the reporter and give feedback. As a reporter, I enjoy using the blog as an open space to experiment with new and fun ways to tell a China story or drive home a point through a narrative.

That's why this blog post is my favourite: "A wild tiger chase behind Beijing’s invisible India bus". It started as a spontaneous idea to ride Beijing’s first Incredible India bus, with no expectations of the reactions I would get aboard the bus or whether the ride would be worth blogging about. The post ended up as the result of three days of legwork that required as much effort as chasing a news story.

And "At a Slumdog afternoon in China…‘is this real?’" -- this post was a spur of the moment idea. I was looking for a more interesting way to record Chinese reactions to Mumbai and Slumdog Millionaire than through a routine news report.

AS: Your latest post is about going back home after one year in Beijing. Is living in China what you expected it to be? Are there things about China that you weren't expecting?

RP: Life as an expat in China is easier than life in Indian metros in terms of essential infrastructure like power supply and transport. I think Beijing’s traffic moves superbly compared to Indian metros, so I find it amusing when foreigners and locals complain of traffic jams. But simple things that I took for granted in India take much longer in China, partly because I don’t have the support structure of a full-fledged office with a Chinese assistant. I had no idea until I landed that tax and banking paperwork would be only in Chinese, despite opening a foreigner's account.

AS: Do you think Indian people understand China well enough? What do you think are the biggest strengths and weaknesses in India-China relations, both on political and cultural levels?

RP: I think these two questions are answered in some of my posts. For too long, India-China relations were defined by the border dispute and unresolved political issues. It's only over the last few years that the focus shifted to optimise trade and cultural ties. It’s evident in the fact that the India Tourism office in Beijing is just one-year-old and faces a huge task in convincing the Chinese to visit next-door India. There is a lot of ongoing effort to improve ties at the diplomatic level and within pockets of Indian-Chinese groups across certain professions, but not at the mass level in either nation.

India’s strength lies in skilled English-speaking manpower while China has leapt ahead in infrastructure and city building. I regularly meet Indian and Chinese professionals who talk about the great potential for collaborations between the two nations using their respective strong points. And the slow, tricky progress in making these collaborations work primarily because of a lack of information and understanding about each other’s work culture, language and bureaucracy.

AS: And -- I have to ask -- what did you think of Chandni Chowk to China?

RP: I didn't enjoy Chandni Chowk to China at all. I found it ridiculous and ended up fast forwarding through a DVD a friend brought from India in 30 to 40 minutes.

4/08/2009

Of Books, Bloggers, and the Buddha


With the anniversaries of the 1959 (and 2008) Tibetan Uprisings just past, Tibet and Tibetan Buddhism has been much in the news in the past few months. But Buddhism more generally has been popping up in world news. A few readings on the topic…

1) “Six episodes” are distilled from Donald Lopez’s new book Buddhism and Science: A Guide for the Perplexed at University of Chicago Press’s website. Here’s one:

Although hailed in Victorian Europe for its rejection of the Indian caste system and its championing of the spiritual potential of all social classes, Buddhism also played a role in the science of race during the late nineteenth and early twentieth centuries. In 1914, the Sinhalese Buddhist Anagarika Dharmapala described the Buddha as ”the great Aryan Savior,” while explaining that ”the life of the Nazarene Jew was not of cosmic usefulness.” In 1937, the Chinese Buddhist monk Taixu wrote a letter to Adolf Hitler, recommending Buddhism as the ideal religion for the Aryan race.
Lopez also took the "Page 99 test" on the book for Campaign for the American
Reader.

2) Pankaj Mishra did an intriguing interview about “the Buddha in the World” for the NPR show, Speaking of Faith.

3) At the Washington Post last month, Maureen Fan reported on the increasing pull of Tibetan Buddhism among Han Chinese:

While statistics are hard to come by, monks, followers and experts say that growing numbers of middle-class Chinese are turning to Tibetan Buddhism, driven by the perception of a spiritual vacuum in society and aided by the voluminous information available on the Internet. Communist Party officials and celebrities alike have embraced Tibetan Buddhism, despite having to worship at home, meet their lamas at night and run the risk of attending officially unauthorized events, such as the fish release and "fire sacrifice" at Huangsongyu Reservoir.

China's Communist Party tightly regulates religious activity, especially the banned Falun Gong sect, but allows wide latitude for many law-abiding Catholics and Protestants who meet in unofficial house churches. Tibetan Buddhists however, are in a different category…

For now, most Chinese who practice Tibetan Buddhism are able to worship under the radar because their numbers remain comparatively small and their movement is not organized. Followers meet in private homes to recite sutras and compare knowledge or gather in apartments where wealthy benefactors have set up elaborate shrines. Many appear to be unaware of regulations intended to restrict their worship.
4) Tsering Woeser, the brave Buddhist blogger (and poet), turned up in many stories over the past month. The London Times ran a nice profile of her:

By birth, upbringing and education, Woeser should be a Tibetan at ease in the Chinese system, a successful member of the Tibetan elite. But this vivacious woman, who looks much younger than her 44 years, is the most outspoken Tibetan voice in China, a fierce critic of Beijing rule in the deeply Buddhist Himalayan region. Her views have won her widespread fame among Tibetans in exile - and, not surprisingly, the attention of the Chinese security apparatus. These days, her books are banned and her movements are monitored. She was detained by police last year during a trip to her birthplace to see her mother. None of this deters her. “If it happens, it happens. I write what I write.”

What she writes is not only poetry but a blog that openly criticises Chinese rule in Tibet. It is already in its fifth incarnation. After it was closed down repeatedly by the authorities in 2006 and 2007, she posted it on an overseas server. Then, after the riots a year ago in Lhasa, the Tibetan capital, in which 22 people were killed - mostly ethnic Han Chinese - and unrest spread across Tibetan regions, the overseas blog was hacked and closed down twice. Undaunted, she resumed writing about “Invisible Tibet” on woeser.middle-way.net.

Figures compiled overseas show more than three million hits on her blog in the past year, mostly after the March unrest, when it was the main source of information for Tibetans looking for an alternative to propaganda. Now her account of the unrest, with photographs, is to be published in Taiwan to coincide with the first anniversary of the riots. “It seems that people look to me,” she says, humbly.

4/05/2009

Interview with Bo Caldwell—Author of "The Distant Land of My Father," a Shanghai Novel

Preface to the Interview (by Jeff Wasserstrom):

When I was working on Global Shanghai, 1850-2010, I thought I was keeping up with the fiction as well as non-fiction that was being published about the city—at least things coming out in English and Chinese. Somehow, though, Bo Caldwell’s excellent 2001 Shanghai novel, The Distant Land of My Father, passed me by initially. I didn’t learn of it until the Pasadena Public Library invited me to give a public lecture on Shanghai’s past to provide background for an upcoming author’s visit. This would be part of their “One City, One Story” program, they said, for which the selected title was a writer’s first novel, which included scenes set in Shanghai in the 1930s and 1940s and Pasadena during that same time period.


I agreed to do the lecture, though I was nervous immediately after accepting the invitation, since my talk was supposed to build up excitement for a visit by Caldwell that would come soon afterwards, and I was worried that the novel wouldn’t engage me or wouldn’t appropriately capture the feel of a time and place I’d spent a long time studying. This had been just what had happened the last time I’d read a recent work of fiction set in Old Shanghai, Kazuo Ishiguro’s When We Were Orphans. Though I’d liked his Remains of the Day a great deal, I’d found Orphans, especially its surreal ending, disappointing, somehow off. Fortunately, my response to Distant Land was totally different: I found it absorbing, liking the matter of fact, memoir-like narrative tone and feeling that it did an excellent job at evoking the setting.

I was unable to attend Caldwell’s talk in Pasadena, but if I’d been there, I’d have asked questions like the following—which she has now been good enough to answer via e-mail:


The Interview

JW: Have you been to Shanghai?

BC: No, I’ve never been to Shanghai or to any part of China, though I would love to go someday – but I’d like to go as a tourist, not for work. A few things contributed to my decision not to go.

First off, the information that was available was incredibly rich and plentiful. When I started writing the novel, I decided to do my homework before I thought about if and when I would go. I didn’t know anything about Shanghai or about China’s history, so I started with history books about Shanghai and then found (thanks to libraries’ computer catalogues) a wealth of memoirs by people who had lived in Shanghai during some of the time I was writing about. Memoirs are gold for a novelist, because that’s where people talk about their daily lives – what they ate, where they ate, the parties they went to, their homes, their friends, all those vivid details. I would guess that researching 1930s Shanghai in particular would be like researching Paris or New York during that time – a lot of people wrote about their experiences. So the information I found (at libraries and used bookstores – this was pre-Google) made me wonder if I could write the novel without going to the city.

The other part of that decision was that as I learned about Shanghai, I saw how dramatically the city had changed since the period I was dealing with. In fact, it seems to be one of the fastest changing cities in the world. I came to believe that seeing the modern city would actually hinder me as a novelist; I’d have to take the city apart in my imagination.


JW: Did you read a lot of memoirs to help create the memoir feel of the novel?

BC: I read a lot of memoirs in general, and personal essays. I’m sort of a sucker for a first-person narrative, fiction or nonfiction. It really draws me in, or it can. I think it’s also overused and wrongly used (though I’m on thin ice here, as the novel I’m finishing right now is once again first person). The advantages of first person are immediacy and intimacy; the disadvantages are its limitations and, in my opinion, it can sometimes feel gimmicky.

Anyway, yes, I read a lot of memoirs, and, as I said above, the memoirs that dealt with the time and place of the novel were especially valuable. I also had, thanks to my dad, a couple dozen old Life magazines from around 1930 to 1960 or so. He picked them up at garage sales because he enjoyed them, and he loaned them to me for research. They were very handy, especially the ads in terms of brand names and products.


JW: Did you read novels that were set in Shanghai?

BC: No, I’m very careful about reading fiction that is similar in any way to what I’m working on. It would just be too easy to accidentally copy another writer’s work, either in terms of phrasing or content or style – there are all kinds of potholes on that road. So I don’t do it – with one exception. I did read Empire of the Sun, but I did so in a researcher frame of mind – I was taking notes and really paying attention to detail more than story or character or writing. I don’t listen to fiction either (audio books) because I feel like I can accidentally pick stuff up.

JW: Can you talk about what you’re working on now?

Distant Land is the first thing I’ve written that didn’t take place here and now. The restraints of another time and place were very good for me as a writer, so after I finished Distant Land, I started a novel set in London in 1953, which I thought was a really interesting period of time – the city was still recovering, and my parents had spent some time there, so I thought my mom could be a resource about particulars. But I couldn’t get anywhere with it, and one day after working for several hours and getting nowhere, it was as though something inside me said, Go back to China.

My maternal grandparents were missionaries in China. They were both from Mennonite families and went over to China in 1906, then spent much of their lives there, and later in Taiwan. For much of my writing life, my mom has said what a wonderful story her parents’ lives would make, and I just didn’t hear it. I’m embarrassed to say that I thought missionaries’ lives were probably dull.

Far from it. I read a memoir that my grandfather wrote for our family, and I decided to write a novel from the point of view of an older missionary looking back on his life. It takes place in the interior of China, which, in 1906, was like stepping into another century. The research has been difficult (not quite so many memoirs!), but interesting. And it’s the book I’ve wanted to write. It seems to me that missionaries get a bad rap in fiction. While it’s true that there certainly is a basis for the stereotypical insensitive type who wants only to turn heathens into Westerners, there have been many good people who have done much good work. And their stories interested me. So this novel takes place in China from 1906 until around 1934, another really fascinating period that includes the end of the monarchy, revolution, warlords, and civil war.

JW: Are there any books or films dealing with Chinese themes that you've read or seen in recent years that have made a particularly strong impression on you?

BC: In terms of film, I enjoyed The White Countess and Lust Caution very much, and was excited to see “my Shanghai” – the Shanghai of the 1930s and 1940s that I’d studied so much. Though I hadn’t been there, I recognized streets and buildings. I also loved The Painted Veil. I didn’t know the country as well (the south of China), but I found the story really powerful. In terms of books, I’ve read a lot of missionary biographies and autobiographies, many of them out-of-print.


JW: What was the most interesting part of the research you did for Distant Land?

BC: Distant Land is based on the life of my mom’s eldest brother. Much of the novel follows his life, and at some point during the research I began to find books that mentioned him by name. That was pretty exciting, and it was encouraging, like an invisible pat on the back.

But there was something else I found really moving, and that propelled the book. In the memoirs I read, several people talked about not leaving during the Japanese invasion or before the Communist takeover. They said how foolish they must seem in retrospect, given everything that happened. But they said they just couldn’t leave; they never thought that the things that did happen would, and they could not bear to leave the place they loved. I found that very powerful; it taught me a lot about what place means to us, and how strong our ties can be to where we live.

4/04/2009

China in 2008 Price Drop


Last Wednesday, Amazon dropped the price of China in 2008 to its lowest yet--just over $20 (the price has been fluctuating over the past couple weeks). And the site has also bundled China in 2008 with Peter Hessler's Oracle Bones for about $30, so if any River Town fans never got around to ordering the second book by one of our contributors, now would be a great time to do so.

Amazon's book bundling can be a little hit or miss, so we were wondering who Amazon would pair China in 2008 with, and were hoping it wasn't a book we'd criticized or felt uncomfortable being linked to. Suffice to say, we are delighted by what the web wizards came up with.

4/03/2009

Commemoration in 2009


Readers may be interested to know that the new issue of China Heritage Quarterly is out, and it examines the issue of commemoration (a relevant issue at the moment as, having just passed one sensitive set of dates, we are now into the spring--months strewn with anniversaries). As Editor Geremie Barmé writes in the March issue's editorial:

The year 2009 also marks other significant anniversaries. Some of these will be commemorated with due pomp and circumstance in the official media and dissected at length by learned gatherings. Others—those events best thought of as 'dark anniversaries'—will pass by in an atmosphere of heightened alertness, security crackdowns and official anxiety. These dark anniversaries are the silent markers of quelled protests, social unrest and state violence: events like those of 1959 in Lhasa, the closing down of the Xidan Democracy Wall in 1979, the tragedy of 1989 and the religious repression of 1999. They all offer other stories, and a contentious heritage, that play their own role in the unsteady growth of the strong unitary modern state...These years and the days within them offer a penumbra of history; they stand in shaded contrast to the vaunted moments of commemoration, those anniversaries which bask in the merciless glare of publicity and enjoy official largesse. Although formally ignored, or recalled only in verso, dark anniversaries cast a gloomy shadow over the orchestrated son et lumière of state occasions. The Doppelgängers of these dead anniversaries haunt the living.
Articles featured in the issue include a translation of a commemorative essay for the May Fourth anniversary by Xu Jilin (that will also appear in Dushu). A careful recounting of the intellectual issues and causes of May Fourth activists, this paragraph stands out:

By the end of the twentieth century, as a result of the severe damage caused by revolutionary utopias, Chinese thinking people readily reflected on and critiqued utopian ideas. And yet we recognised that although the proximate source of such revolutionary utopias were the forms of May Fourth idealism and romanticist longings, it was clear that which later degenerated into that cruel and merciless 'dictatorship of the proletariat' could not be mentioned in the same breath as the cosmopolitan utopia of the May Fourth era. This cosmopolitan utopia was totally opposed to the blood and iron principles of the politics of power and transcended the narrow aims of nationalism. It had embodied global values that are the common quest of all races, all nations, and all peoples. The 'Eternal World Peace' envisaged at the time by Kant was also a form of cosmopolitan utopia, inspiring the greatest political philosopher of the twentieth century, John Rawls, to argue for his 'realistic utopia' in The Laws of the People as a way of achieving global justice. With the rise of nationalism and statism in the modern period, human society required a cosmopolitan utopia to manage global justice, to constrain the tensions and clashes that result from the overdevelopment of statism. Utopian ideals present a global sense of values that are universal and provide the common stipulations for the existence and development of human society. How remarkable was the broad-mindedness of those May Fourth intellectuals, possessed as they were of that brand of cosmopolitan longing, never for a moment seeing the interests of a particular nation or nationality as a gulf to be crossed, seeking always for that 'nation committed to cosmopolitanism', basing the rise of a particular nationality solidly on global human values. This was the patriotic movement of the May Fourth, a patriotism that was possessed of cosmopolitan ideals.
Other selections in the issue include essays by Barmé as well as additional translations and literary analysis. The site also hosts the journal's archives, for those interested in further browsing.

A Reader on Tibet


Tibet has been much in the news the past few weeks, as China attempted to divert attention from the anniversary of last year's riots and protests and reports leaked out of arrests and crackdowns in Tibet. Here are a few of the pieces from this week that we recommend.

In the current issue of The New York Review of Books, Pico Iyer writes about the Dalai Lama’s sinking faith in the Chinese leadership’s desire to resolve the situation in Tibet. Iyer points to the current situation in Tibet as the reason why—the title of his piece is “A Hell on Earth”:

"The situation inside Tibet is almost like a military occupation," I heard the Dalai Lama tell an interviewer last November, when I spent a week traveling with him across Japan. "Everywhere. Everywhere, fear, terror. I cannot remain indifferent." Just moments before, with equal directness and urgency, he had said, "I have to accept failure. In terms of the Chinese government becoming more lenient [in Chinese-occupied Tibet], my policy has failed. We have to accept reality."

Accepting reality—first investigating it clearly, and then seeing what can be done with it—is for him a central principle, and now he was about to convene a meeting of Tibetans in his exile home, in Dharamsala, India, and then another, in Delhi, of foreign supporters of Tibet, to discuss alternative approaches to relieving the ever more brutal fifty-year-long suppression of Tibet by Beijing. "This ancient nation with its own unique cultural heritage is dying," he said later the same day. "The situation inside Tibet is almost something like a death sentence."…

Over the decades I've known him, the Dalai Lama has always been adept at pointing out, logically, how Tibet's interests and China's converge—bringing geopolitics and Buddhist principles together, in effect—and at arguing, syllogistically, for how the very notion of enmity is not only a projection, nearly always, but, in today's globally interconnected world, an anachronism. But now, with the skill of one trained for decades in dialectics and personally familiar with the last few generations of Chinese history, he seems more and more to be holding the Chinese government up against its own principles. "Chairman Mao, when I was in Peking, said, 'The Communist Party must welcome criticism. Self-criticism as well as criticism from others,'" he noted pointedly in Tokyo. But now the Party seemed to be all mouth and no ears. Deng Xiaoping, he reminded another audience, always stressed "seeking truth from facts," the very empiricism the Dalai Lama would love to see more thoroughly deployed. "When President Hu Jintao talks of a 'Harmonious Society,' I am a comrade of his," he told the Chinese scholars. "Even today I have points of agreement with Marxist thought."

His argument, unexpectedly, was that Communists in China today are not Communist enough, as they ignore Marx's ideas of ethics and equality (which the Dalai Lama has long admired) and move ever further from the purity and self-sacrifice of their early years. "Mao Zedong was a true idealist, a real comrade, initially," he told the Chinese students. "But in '56, '57, that disappeared." The result, he said, was that "the Communist Party in China today is something very special; it is a Communist Party without Communist ideology." At one point, he even said to his Chinese listeners, "Maybe in some ways I'm more 'red' inside than the Chinese leadership!"
The article is worth reading in full for its cogent assessment of the limited options for Tibet’s future, limitations that result not only from Chinese oppression but also from choices by the Tibetan people.

Those in Southern California may be interested to see Pico Iyer speak at CSULB on April 16.

Earlier this week, Evan Osnos discussed “Serfs’ Emancipation Day” (the CCP’s response to last March’s riots) at his blog, noting the similarities between China’s rhetoric on Tibet past and present:

Watching the Chinese government, this week, inaugurate “Serfs’ Emancipation Day,” to mark the fiftieth anniversary of Beijing’s direct rule of Tibet, I couldn’t help but notice how little of the Party’s message has changed since the 1963 film “Serfs,” a classic from the heyday of Party cinema…

Are Beijing imagemakers ideologically intoxicated enough that they don’t see how the West interprets an event like this? Not that simple. The central government encompasses a mix of real sophistication and demagoguery, and my guess is that many urbane diplomats at the Foreign Ministry were cringing at the sight of the event…But, ultimately, they don’t hold sway in China, so the celebrations continued.
A BBC report on Tuesday discussed the emerging public profile of the Chinese-selected Panchen Lama and China’s placement of him as a China-positive representative for the Tibetan people:

Although he is only 19, the Panchen Lama has already stepped onto the public stage to praise the Chinese Communist Party.

Tibet expert Professor Robert Barnett, of New York's Columbia University, says this is part of China's efforts to undermine the appeal of the Dalai Lama, the spiritual head of Tibetan Buddhism.

"He will never really replace the Dalai Lama, but his role confuses the picture and can gradually be used to weaken the Dalai Lama's standing," he said.

"I think [China's] Panchen Lama is being built up very gradually as a public spokesman within the Tibetan Buddhist world."
An excerpt from a piece by Elliot Sperling is up at the Far Eastern Economic Review website (the full article will appear in April’s print version), arguing that though China has painted a picture of a historically inequitable and cruel Tibet, actually the post-1949 years have been much harder on Tibetans:

When the Dalai Lama’s first representatives returned to tour Tibet in 1979 cadres in Lhasa, believing their own propaganda, lectured the city’s residents about not venting anger at the visiting representatives of the cruel feudal past. What actually transpired was caught on film by the delegation and is still striking to watch: thousands of Tibetans descended on them in the center of Lhasa, recounting amidst tears how awful their lives had become in the intervening 20 years. These scenes stunned China’s leadership and for some, at least, made clear the depths to which Tibetan society had sunk since the era of “Feudal Serfdom.”

It’s hardly likely that most Tibetans, after all these decades, are ready to buy into the government-enforced description of their past; such ham-handed actions may well make many view the past as far rosier than it actually was. It is also unlikely to win over large foreign audiences beyond those who already are, or would like to be, convinced. Most likely, it will simply reinforce a Chinese sense of a mission civilatrice in Tibet. The colonial thinking and arrogance inherent in such missions when entertained by European powers in the past is obvious. And it is precisely the kind of attitude that will likely exacerbate friction in Tibet and—justifiably—lead Tibetans to view China’s presence in their land as of a sort with the colonialism of other nations.
Though much of the coverage of Tibet in the media in past weeks has focused on politics, a few journalists took time out to look at Tibetan culture as well. Among them, those at The New York Times, who wrote about the growing market for Tibetan religious paintings or thangkas:

The artists here practice the Rebkong style of thangka painting that has flourished since the 17th century. Thangkas from this part of northwestern Qinghai Province are commissioned by monasteries as far away as Lhasa, the Tibetan capital. In recent years, thangkas have gained a following among some ethnic Han Chinese, and individual collectors from Chinese cities and foreign countries have driven up the prices. (For his painting of Chenresig, Lobsang was asking 3,600 yuan, or about $530, a fortune for most Tibetans.)

The commercialization will “drive thangkas far from their origins, from their use as religious objects,” said Zhang Yasha, a teacher of fine arts at the Minzu University of China who specializes in Tibet. “We see more young people learning the art because it’s lucrative.”

4/02/2009

China's Way Forward?


Mark Selden, editor of The Asia-Pacific Journal: Japan Focus, wears many hats, among them, friend of the blog to China Beat. So we are delighted to have the opportunity to reprint his essay, "China’s Way Forward? Historical and Contemporary Perspectives on Hegemony and the World Economy in Crisis." You can read the original essay and many others at the Asia-Pacific Journal website.

By Mark Selden

2008—Annus Horribilis for the world economy—produced successive food, energy and financial crises, initially devastating particularly the global poor, but quickly extending to the commanding heights of the US and core economies and ushering in the sharpest downturn since the 1930s depression.

As all nations strive to respond to the financial gridlock that began in the United States and quickly sent world industrial production and trade plummeting, there has been much discussion of the ability of the high-flying Chinese economy to weather the storm, of the prospects for the intertwined US and Chinese economies, even of the potential for China to rise to a position of regional or global primacy. The present article critically explores these possibilities.

In “China’s Way Forward,” [1] James Fallows offers an astute ground’s eye assessment of that nation’s economic prospects and reflects comparatively on the experience of the United States, Japan and others in the teeth of the storm of 2008-09. Beginning with compelling images of migrant workers in their millions returning to the countryside where they face protracted unemployment while container ships sit idle in port, Fallows explains why China’s industrialization and export-dependent economy will be hard hit by the looming world depression. He believes, however, that China will not only weather the storm, but is likely to emerge stronger from it.

History can provide important clues to future possibilities. Financial specialist Michael Pettis has compared China today with the 1920s when the US, taking advantage of World I, transformed its substantial trade deficit and became the workshop of the world and a major creditor nation. The inflow of gold paid for US agricultural and industrial goods driving the US economy. [2] When the depression struck in the 1930s, the US was harder hit by unemployment than many others, including Europe and Japan, yet it emerged from depression and war as the global hegemon. The geopolitics of war would uniquely worked to US advantage in the first half of the twentieth century, but only then, in fueling industrial advance, in decimating all major rivals, and in extending the US reach through military bases. China today, with burgeoning industry and a huge trade surplus, but five times the trade dependency of the US in the 1930s, faces the daunting prospect of industrial implosion, declining exports and spiraling unemployment. How will China respond? And with what effect on others, particularly the United States, in light of US-China economic and financial interdependence?

China’s trade surplus continued to grow even as its exports fell dramatically between December 2008 and February 2009. As economist Brad Setser documents, that surplus facilitated further purchase of US Treasuries and securities [3] even as China’s Premier Wen Jiabao warned the United States of its need to protect the value of China’s investment against the declining value of the dollar. It is precisely China’s competitively priced exports, now including a strong array of technologically sophisticated high end manufactures, together with its Treasury and agency purchases, which have allowed the US to continue its profligate debtor ways. Or, viewed conversely, the US market was critical to China’s industrial advance. For its part, the US now calls on China to reduce its deficit by revaluing its currency and consuming more. The real worry for both, however, is that a surge of protectionism at a time of recession—signs already emerging in spring 2009—would irreparably damage both nations and the global economy. It could, more ominously, touch off a protectionist wave leading the way eventually to hostilities and war.

Fallows believes that China will not only weather the storm but may emerge from it stronger than before. He offers several reasons: Unlike deficit nations such as the US, China has vast surpluses and it is vigorously allocating part of them to boost production and reduce unemployment. Indeed, not only is China vigorously promoting construction that will boost employment, it has also embarked on massive labor retraining programs. As Keith Bradsher reported, this year Guangdong province alone has begun to implement three-to-six month training programs to train 4 million workers. [4] Many of them combine training with part-time work in factories that are expected to hire them. The low wages paid to trainees are part of a process that is driving down wages so that China will be more competitive when export markets again expand. Nevertheless, the short-term prospects are bleak. China’s manufactures, by World Bank reckoning, account for 33% of GDP, so declining output and exports quickly bring substantial job losses. Significantly, China, the world’s number one steel producer faces plummeting production and exports in 2009. China’s Iron and Steel Association on March 18 projected an 80% fall in 2009 steel exports on top of a 6% drop in 2008. [5] US steel production in the first three and a half months of 2009 fell by 52.8% to 22.5 million tons, with a capacity utilization rate of 42.9% compared with 90.5% in 2008. 6] The critical issue is not, however, whether Chinese investment in industry and training will solve the immediate problem of unemployment. It will hinge on whether these measures simply fuel overproduction leading to sharpening international conflict, or whether investment and retraining of workers can be directed to new industries and technologies that can thrive when economic recovery begins by showing the way toward more environmentally friendly and less destructive forms of development while creating jobs.

Fallows emphasizes Chinese inventiveness, and entrepreneurship, comparing the Chinese national mood to that of a recovering Europe in the 1950s when everything seemed possible. His buoyant views of Chinese entrepreneurship are best illustrated by the case of BYD Battery, a firm whose horizons are not only dynamic but also green. Based in Shenzhen, BYD rose from a household enterprise within a decade to become the world’s leading battery producer. It is now investing heavily in technology that it hopes will drive the cleaner cars of the future. Indeed, it has begun producing its own plug-in electric car and anticipates international sales in the near future.

Fallows is at his best in drawing on interviews to convey a sense of that nation’s entrepreneurial energies. To assess China’s prospects within the sweep of the history of capitalism in general and of East Asia in particular, consider the observations of Giovanni Arrighi in a recent interview and his major works. [7] Building on Braudel and Marx, Arrighi observes that the US sequence of deindustrialization and financial expansion since the 1970s, culminating in the crash of 2007-09, is characteristic of the autumn of hegemonic systems. Analyzing five centuries of the geopolitics of capitalism and empire, Arrighi highlights the recurrent pattern of financialization giving rise to a period of chaos and the emergence of a new hegemon. Could China—or perhaps a greater East Asia region—emerge to reshape the world economy in the new millennium? Or, to the contrary, might the US restore its hegemonic position through astute reforms leading to new technological breakthroughs and a sounder financial order? Would transition through a world depression be smooth, or would a new order emerge out of the ruins of economic and financial implosion, protracted class struggles or wars?

Arrighi shares Fallows’ appreciation of Chinese strengths and energies. Drawing critically on the work of the economic historian Sugihara Kaoru on the “industrious revolution” in Europe and East Asia, he notes the specific character of China’s partial proletarianization, which lies behind its dramatic surge of production and export-driven development. Central to this understanding is the dynamic role played by the more than 130 million migrant workers who have fueled China’s low-wage industrialization while retaining land ownership rights in their villages while working, some for decades, in the cities. If China’s migrant workers share much in common with the tens of millions of undocumented workers in the US, including vulnerability to arrest and deportation (from the cities, not across national borders) during periods of economic downturn, there are important differences. Working in the cities but denied the benefits associated with urban citizenship by dint of their rural household registration, many migrants display an entrepreneurial ethos. Indeed, China’s household contract system guarantees equal land shares for rural (including migrant) people, a system that preserves household cultivation rights for all villagers, thus dodging the bullet confronting the scores of millions of landless farmers in other developing countries. The system, with links to the earlier household plots which complemented collective agriculture, provides more than a haven in hard times. Its importance becomes apparent in periods of downturn as a fallback against starvation, but its household-centered character also provides a breeding ground for the petty entrepreneurship that has been among the driving forces of China’s economy since the 1970s.

Far from mythologizing China’s inexorable rise to preeminence, however, Arrighi draws attention to the stability of world structures of inequality, which have preserved the dominance of the North over the South since the nineteenth century with little change in relative per capita incomes. For all the growth and income gains of recent decades, China’s per capita income remains low compared with that of core countries. Indeed, Arrighi finds that China’s per capita income grew only from 2% to 4% of that of the wealthy nations (more, of course, in PPP terms). And, if we exclude China, the position of the nations of the South has actually declined in relative terms since the 1980s; with China included, it has risen only slightly. This underlines both the extraordinary stability of the world order of inequality and how far China is from a position of equity, not to speak of preeminence.

If there has been significant upward mobility over the last half century as measured by per capita GDP, its primary locus has not been China but the East Asia region, led by Japan and including the Newly Industrializing Economies of Taiwan, South Korea, Singapore and Hong Kong as well as China. From this perspective, a rising China is far from achieving a position of primacy, even in Asia, not to speak of the world. It will not reach the commanding heights in economic, technological or income terms any time soon. And, despite systematic military buildup in recent decades, and even recognizing the vulnerability of the vast American structure of bases, battleships, and nuclear bombs, as indicated by US stalemate and defeat in successive wars, China is unlikely to be able to project its military power decisively on a global or even a regional scale. [8]

The more interesting possibilities, certainly in the short to medium term, center on the rise of East Asia. But can the region respond effectively to the contemporary economic and financial crisis? More important, can it overcome historical and political differences, including conflicting understandings of war and colonialism and deep divisions between its two most powerful nations, China and Japan, to construct a new regional- or eventually world economic order? The challenges of any attempt to do so are illustrated by the heavy inter-national strains that Europe and the Euro face in the context of world depression despite the institutional strengths and accomplishments of the European Union. In economic terms, a critical issue is whether China, Japan and other East Asian nations will achieve pre-eminence in the new green technologies that will critically shape the economies of the future. What is certain is that, while regions have risen and fallen over the centuries, there has been no regional as opposed to national hegemony in historical capitalism to date, an outcome precluded by inter-state conflicts.

It is necessary, moreover, to consider the internal problems confronting China. Fallows, along with many contemporary analysts, notes the proliferation of popular struggles in recent decades, but dismisses the possibility of intense social conflict or revolutionary change in China in the face of economic crisis. While recognizing the potential instability that could arise from large-scale unemployment and falling incomes, he emphasizes the fact that worker and villager discontent has addressed specific grievances, rather than targeting the system or the state. Such a perspective slights both the legacies of history and the significance of strikes and protests that shape societies without precipitating a revolutionary rupture, as in the US in the 1930s and many nations in the 1960s.

It is critical, in particular, to recall that in the course of the last two centuries, China, has repeatedly been in the eye of the world storm of rebellion and revolution. Indeed, it has perhaps the world’s longest and most fully developed tradition of rebellion and regime change from below of any nation. As Arrighi and Binghamton colleagues in the World Labor Group documented, the twentieth century was marked by two massive waves of worker and/or national insurgency, prior to and following the two world wars, giving rise to both national independence and revolutionary movements and transforming the social balance, with China figuring prominently in each. [9] Particularly if economic turmoil leads to regional and global wars, the possibility of tumultuous class struggle should not be ruled out for China, Asia, or other regions.

In the face of rising challenges from below, in recent years the Chinese state, with an accent on stability, has demonstrated uncanny ability to limit protest by preventing horizontal alliances, keeping protesters isolated, and channeling most protest into the legal system. [10] But it has done so while riding the wave of economic growth, mobility, and rising prosperity since the 1970s. In the face of world depression, the Chinese state has moved far more boldly than the United States or any industrialized nation to create jobs through funding construction and fostering new industries. Equally important, as Wang Shaoguang has documented, there is evidence that the current Chinese leadership has begun to reconstruct the welfare and health safety net that was largely swept aside in China, as in England and the US, in recent decades: through a basic income program, health care and pension programs, for example. [11] These measures, together, suggest the kinds of flexible response that the Chinese state is capable of mounting in the face of challenges from below.

China nevertheless confronts three formidable immediate and long-term hurdles above and beyond the current world overproduction and financial crisis. The first of these is the specter of famine. North and Northwest China are in the midst of the most severe drought in at least half a century, with precipitation levels 70-90% below normal and water tables ruinously depleted from excessive well drilling. The FAO’s 2009 report on “Crop Prospects and Food Situation” indicates that 9.5 million hectares of winter wheat in seven provinces have been severely affected by drought. [12] In this respect, China shares with other developing nations acute problems of hunger and poverty. Here, too, proactive state policies will be essential if the disaster is to be mitigated. Nevertheless, while the problems are acute, China’s financial and institutional resources appear to be greater than those of many other, and particularly developing, nations. [13]

Perhaps most challenging in the long run is whether China can shift gears to an environmentally sustainable development course. Thus far, with World Bank and US plaudits, it has followed the path of earlier developers to achieve rapid sustained growth but at a price of an environmentally disastrous combination of toxic industrialization, construction of the world’s largest dams, heavy reliance on coal- and oil-driven production, and mass automobilization. Cumulatively, these have taken an immense toll on land, water, and air. If China’s reckless development trajectory followed in the footsteps of earlier pioneers such as the US and Japan, the environmental consequences have been graver. All signs point toward a leadership that remains deeply committed to pursuit of mega engineering projects for damming and water diversion with potentially dire consequences not only for the Chinese earth and Chinese people, but for China’s neighbors in Southeast Asia threatened by water diversion. China may eventually join an emerging consensus that prioritizes green technology and even, perhaps, begins to rein in the God of Growth . . . but with its vast legions of rural poor, this will not be any time soon. Whether China, as exemplified by BYD’s green automotive production can become a pioneer in the emerging new industry remains to be seen.

A second challenge is the specter of rising inequality. In the course of three decades of rapid development, China’s developmental priorities transformed a highly egalitarian income distribution pattern into one of the world’s most skewed distributions, with class, city-countryside and ethnic divisions all pronounced. This structurally determined outcome coincided, moreover, with the dismantling of the nation’s extensive welfare network. [14] Can this genie be put back in the bottle? The state’s recent proactive welfare policies, if deepened and sustained, could help. Strikingly, US programs, and not only its bailouts for billionaires, thus far ignore issue of inequality in a nation in which income inequality soared and the welfare structure was evicerated in the same years that China’s did.

Arrighi argues in light of the history of capitalist transitions and financialization that US hegemony entered its twilight in the 1970s and reached its terminal phase with the collapse of the financial and real estate bubble in 2008, a conclusion made inevitable by the earlier transition from industrial to financial primacy and the neo-liberal regime that gave the latter free rein. Perhaps . . . Yet, while recognizing the formidable problems confronting the Obama administration, in the absence of a serious contender in the form of a new hegemon, whether a nation or a region, such a conclusion seems at least premature. The strengthening of the dollar in the face of the US financial meltdown and huge deficits, and the Obama administration’s attempts to launch the next wave of US growth on green foundations, suggest possible policy alternatives that could help to restore American economic preeminence and prevent, or at least forestall, the imminent demise of its hegemonic power. We should not rule out such possibilities, in particular a protracted muddling through in which the US remains indisputably the most powerful among rival powers for the foreseeable future. This could take place even under circumstances in which attempts to bail out the nearly bankrupt financial sector show few signs of gaining traction, in which a continued war in Iraq and an expanding war in Afghanistan and Pakistan, together with the stable growth both of the military budget and the global network of military bases, are emblematic of US vulnerability rather than of hegemony.

Notes
I am indebted to Andrew DeWit, Gavan McCormack, R. Taggart Murphy and especially Giovanni Arrighi for suggestions of sources and perspectives on the issues.
1. James Fallows, “China’s Way Forward,” Atlantic Monthly, April, 2009. <>
2. “There are monetary echoes from the 1930s too,” China Financial Markets January 21, 2009.
3. “Did SAFE really buy that many US (and global) equities?,” Follow the Money, March 19, 2009. http://blogs.cfr.org/setser/2009/03/19/did-safe-really-buy-that-many-us-and-global-equities/
4. “In Downturn, China Sees Path to Growth," The New York Times, March 17, 2009. http://www.nytimes.com/2009/03/17/business/worldbusiness/17compete.html?_r=1
5. “Steeling for 80% Export Growth,” Shanghai Daily, March 19, 2009. http://www.shanghaidaily.com/sp/article/2009/200903/20090319/article_394723.htm
6. “This Week’s Raw Steel Production,” The American Iron and Steel Institute, Steelworks, March 14, 2009. http://www.steel.org/AM/Template.cfm?Section=Raw_Steel_Production1&TEMPLATE=/CM/HTMLDisplay.cfm&CONTENTID=29318
I am indebted to Andrew DeWit for data on Japanese and US steel production and exports.
7. Interview with David Harvey, “The Winding Paths of Capital,” New Left Review 56, Mar-Apr 2009. See also The Long Twentieth Century: Money, Power and the Origins of Our Time (London: Verso, 1994) and Adam Smith in Beijing: Lineages of the 21st Century (London: Verso, 2008).
8. Arrighi notes, however, factors which could work in China’s favor: (1) the importance of demographic size should be left open and (2) the possibility that China has more to gain from the US getting stuck in wars that it cannot win—as envisaged in Adam Smith in Beijing (part III)—should be left open. Personal communication March 23, 2009.
9. Giovanni Arrighi, Beverly Silver and Melvyn Dubofsky, eds., "Labor Unrest in the World-Economy, 1870-1990", special issue of Review, vol. 18, no. 1, Winter, 1995. The analysis is further developed in Beverly J. Silver, Forces of Labor: Workers' Movements and Globalization since 1870, Cambridge University Press, 2003.
10. Elizabeth J. Perry and Mark Selden, eds., Chinese Society: Change, Conflict and Resistance, 2nd edition, 2003.
11. “Double Movement in China,” Economic and Political Weekly, Jan 13, 2009. < http://epw.in/epw/user/loginArticleError.jsp?hid_artid=13017
12. FAO report. http://www.reliefweb.int/rw/rwb.nsf/db900SID/MVDU-7PD4Q8?OpenDocument
13. For early rumblings of North China drought, see Edward Friedman, Paul G. Pickowicz and Mark Selden, Chinese Village, Socialist State (New Haven: Yale University Press, 1991) and Revolution, Resistance and Reform in Village China (New Haven: Yale University Press, 2005).
14. See Ching Kwan Lee and Mark Selden, “Inequality and Its Enemies in Revolutionary and Reform China,” Economic and Political Weekly, Jan 13, 2009. http://epw.in/epw/user/loginArticleError.jsp?hid_artid=13014

The Dalai Lama and the Nobel Prize: Correcting a Misunderstanding


By A. Tom Grunfeld

As many readers of this blog doubtless realize, everything having to do with Tibet is subject to mythologizing. That the Dalai Lama was awarded the Nobel Peace Prize for his efforts on behalf of Tibetan independence is one of these myths. This notion gets mentioned in the Western press routinely, and it sometimes even shows up in comments by academic specialists. In fact, the prize was awarded to him more because of the events in Tiananmen Square that had happened just a few months before the award than for anything related to the Tibet struggle per se.

Indeed, it appears that if there had been no confrontations at Tiananmen in 1989, the Dalia Lama would not have received the prize. To be sure, the European community began to embrace the Dalai Lama and his cause after his speech to the European Parliament in Strasbourg in 1988 when he announced a major concession to Beijing giving up the demand for independence for autonomy. Moreover, the demonstrations and the subsequent bloody suppression in Lhasa in spring 1989 generated additional support and sympathy for the Tibetans. But it appears unlikely that those events alone got him the prize. The situation is described fully in an October 13, 1989, New York Times article "How, and Why, the Dalai Lama Won the Peace Prize." (To read it in full, follow the link.) To give a sense of its take on the situation, which was based on interviews with informants close to the prize selection process, here are some excerpts from it:

People close to the Nobel Peace Prize selection process say that the Dalai Lama, the exiled Tibetan leader, gained the advantage over other candidates, including President Mikhail S. Gorbachev of the Soviet Union, largely because of the brutal suppression of the democracy movement in China and the international outrage that followed.

As China called the Dalai Lama's honor ''preposterous,'' people in Oslo who are close to the Norwegian Nobel Committee said in telephone interviews that the choice of the Dalai Lama was an attempt both to influence events in China and to recognize the efforts of student leaders of the democracy movement, which was crushed by Chinese troops in June.

The Dalai Lama, as religious and political leader of Tibet, has been waging a nonviolent struggle for nearly 40 years to end Chinese domination of his homeland.

He was named the 1989 recipient of the prize last week and was ''among the favorites from the beginning,'' said Jakob Sverdrup, secretary to the Nobel Committee and director of the Nobel Institute...

Mr. Sverdrup said that the award often swung back and forth between winners who represented humanitarian ideals and those in the trenches of international power politics. The choice of the Dalai Lama was in some ways a combination of both, he said...

In addition to Mr. Gorbachev, front-runners included Vaclav Havel and Jiri Hajek, prominent Czechoslovak dissidents.The committee settled on the Dalai Lama in mid-September... informants said, three months after hundreds of people were killed in Beijing when the Chinese authorities cracked down on the democracy movement. In the aftermath of the crackdown, there was pressure from Norwegians to have the movement's student leaders named as recipients of this year's award, despite the fact that the Feb. 1 deadline for nominations had long passed...
A. Tom Grunfeld is a Professor of History at Empire State College and is the author of many works, including The Making of Modern Tibet.

4/01/2009

New Quiz Winner


Several weeks ago, we announced a brand new quiz for readers to name "The Prettiest" (photo of China), "The Wittiest" (title of a China-related piece of writing), and "The Grittiest" (best muckraking journalist to work the China beat). The award: A copy of China in 2008, signed by as many authors as we could get hold of (which, as one of us went to AAS, turned out to be a lot).

Our winner is Charles Hayford who, in typically fine style, gave us not just answers but a lot of good solid prose to back it up (and added three of his own categories to the mix). Hope you enjoy his answers as much as we did.

1. The Prettiest (photo of China you can find on the web)
Any of the views from outer space: they not only inspire awe but since we can see the “state of nature” from which “China” was made, they remind us of Mark Elvin’s old question “why is China so big?”



The NASA site has hundreds of views, all for free!

2. The Wittiest (title of a China book, article or blog post)
I rather fancy my own efforts, for instance, my study of the influence of radical Hindu music on Mao: “Red Sitar Over China” (which somehow remains unpublished) or “Snow, White, and The Seven ... China Revolution Classics” (Asia Media, December 1, 2006). Shameless puffery aside, Jim Hevia’s recent English Lessons: The Pedagogy of Imperialism (Duke UP, 2005) neatly captures his thesis.

3. And the Grittiest:
Hands down – well, “China Hands” down – it’s Jack Belden, the “grittiest” of the classic wartime China journalists. Sadly, when China Shakes the World was published in 1949, Americans were obsessing about the “loss of China,” but were not much interested in actual reporting. When it was reissued in the 1960s, people mis-took it for a Maoist view, but in fact Belden had gone out into village China to avoid Mao. Owen Lattimore’s Introduction to the reprint recalled that in the 1930s, he and the others relied on Belden to disappear into the countryside and bring back reports on the “seamier” side, fleas and all.

4. Twittiest
Richard M. Nixon 1972: "This is a Great Wall and only such a great people could have such a great wall."
Nancy Pelosi (radio interview c. 1995): "We've been putting pressure on China for five years and they still haven't become a democracy." (paraphrased from memory) [China Beat: if a reader can track down a link on this quote, we’ll publish your name right here.]

5. Spit-iest? "Great Expectorations: Puke, Spitting, and Face," Frog in a Well (12/12/08)

6. Brit-iest? What did Prince Charles say about Chinese architecture? [China Beat suggests this or this.]

Obama to Visit China


After meeting today with Hu Jintao in advance of the G20 in London, Obama accepted an invitation to visit China later this year:

The leaders agreed to "strengthen ties at all levels" ranging from the economy to fighting terrorism, and would expand consultations on "non-proliferation and other international security topics," the White House said.

"The two sides agreed to resume the human rights dialogue as soon as possible," the statement said.
In January and February, China Beat ran a series of reading (and sometimes viewing) recommendations for the new president. [See installments 1, 2, 3, 4, 5, and 6.] Now that a trip is in the offing, perhaps someone who knows the president could bring the lists to his attention?